Journey to the Center of the Earth

A favorite movie!

One of my favorite movies as a child was Journey to the Center of the Earth.  I can remember exactly where I saw the move and what seat I sat on… well really, I was on the edge of my seat.  I was enthralled.

I wanted to be Hannah, the one to serve as guide to Professor Anderson and his nephew Sean.  Trapped in a cavern, the only escape route was to go deeper and deeper beneath the earth’s surface.  They encounter unexpected places and strange creatures.  And, of course, the volcanic activity adds drama and presses the need to find the way out.

The Land of Ice and Fire

Imagine my delight when our daughter Elizabeth wanted to go to Iceland for her high school graduation.  We have now been twice.  The land of fire and ice!  Magical… mystical… and hauntingly beautiful, Iceland tells the story of climate change and equity.  

Visit the Vatnajökull glacier and you will see how the inches have become feet, which have become yards, of melting glacier; a daily reminder of global warming.  Memories of the 2010 eruptions of Eyjafjallajökull remain an ever-present reminder of our utter dependence upon the earth as our home.  While the decisions made after the subprime crisis tell a story of what happens when a country chooses equity over greed.

Iceland’s journey provides invitation as we emerge from the pandemic.  How we re-enter after a year of stay-in-place will reflect just how much (or little) we have learned.  Will we take responsibility for our stewardship of creation? Will we finally come to honor our inter-dependence?  Or not? 

Iceland’s Response

The story of Iceland’s response to environmental, economic, and identify issues model a way forward for us to engage with our own communities.  In many ways, the country’s response mirrors the Martin Luther King’s Six Principles of Non-Violence:

  • PRINCIPLE ONE: Nonviolence is a way of life for courageous people. 
  • PRINCIPLE TWO: Nonviolence seeks to win friendship and understanding. 
  • PRINCIPLE THREE: Nonviolence seeks to defeat injustice not people. 
  • PRINCIPLE FOUR: Nonviolence holds that suffering can educate and transform. 
  • PRINCIPLE FIVE: Nonviolence chooses love instead of hate. 
  • PRINCIPLE SIX: Nonviolence believes that the universe is on the side of justice.

Join me on a (virtual) pilgrimage

With Principle Six, especially, we are invited to understand the connection between the environment and justice.  This coming Sunday at noon, EST, I am leading a virtual pilgrimage to Iceland.  This online journey is an invitation to reclaim the heart of what it means to be, belong and become as together we honor people and planet.   I hope you’ll join me and others from across the globe as we journey to the center of our beings.  There is no charge.  Just bring yourself (and a friend, if you like). Here is the link!

And, then a retreat with Anita Howard

After making Pilgrimage, my hope is that your commitment to reentry with intention will be deepened.  To support you further, I invite you to register for the online Beloved Community retreat with Anita Howard to learn more what it means to be beloved… and community.  While popularized by Martin King, the term that was first coined in the early days of the 20th Century by the philosopher-theologian Josiah Royce, who founded the Fellowship of Reconciliation.  As we re-enter, how might our communities come to embody justice, equal opportunity, and love of one’s fellow human beings… and creation?

Never forget that our paths are made by walking!

The Longest journey | relate

Reactivity, anyone?

There is a lot of reactivity these days.  

To be fully transparent, I must acknowledge my own.  The other day I found myself telling a colleague about two people who were driving me crazy.  Now, who is that really about?! Reactivity for me is an indication that I’m over-extended.   I’ve lost the grace-space in which to welcome the other.  


When I’m over-extended and in need of a time-out, I want to say “piss off” to Henri Nouwen’s confession: “I used to complain about all the interruptions to my work until I realized that these interruptions were my work.”Really?!

Deep down, I know interruptions that are part of the fabric of life.   How we approach them determines whether they become gifts or distractions.  Invariably, when I allow myself to let go of my neatly constructed schedule, I find myself blessed by the one (or situation) to which I was earlier feeling reactive.

The Breath

For me, pressing through irritation begins with the breath.  A deep breath to center and focus.  Sometimes a number of deep breaths.  When centered, I am freed to listen with the ear of the heart and from the gut.  It is then that I once again connect to the inherent dignity of the person before me, while also honoring my own dignity and space. Moving beyond the heresy of the urgent, I slow down enough to hear the yearning beneath the words.  Yearning to be heard and understood.  When I fully listen, I can disentangle myself from the need to fix and instead hold the space to relate to the other, rather than react.


The origin of the word relate means to stand in relationship to; to have reverence.  Paul Woodruff in his book Reverence believes that to teach reverence, you must find the seeds of reverence in each person and help them grow.  He cautions us not to confuse reverence with religion; it belongs to community.  In a time when loneliness has reached epidemic proportions, nurturing community is essential for the care of soul, both of individual and collective.

There will always be people in our lives who give us energy, and others who drain us.  Some relationships support and delight.  Others challenge and refine.  Taken together, they have the potential to restore community: the context for our being, belonging and becoming.

Experiencing some reactivity?  Lean in.  You will likely find a gift awaiting you!


That feeling…

You know the feeling.  Perhaps, it was only yesterday.  Or maybe, it’s been a long time.  It’s that feeling of inner knowing.  That sense that you’re on the right track, but the details have yet to emerge.  It’s that gut sense that precedes any concrete actions.  It is the inner alignment of self to outer call, in response to revelation.

Whether actively sought, gift of grace, or feared intrusion, revelation happens in the cusp between what is and what seeks to emerge.  True revelation is always coupled with possibility and potential danger, which is why it’s not always welcome. Such is the way new vision is born.  

No guarantee (and yet)

You thought you had already risked it all, only to find that more is being asked of you… requiring surrender of your whole self to what is being revealed to your heart.  There is no guarantee of success, only promise that the journey is yours alone to take.  Revelation presses the question: Are you ready (really ready) to heed the call or are you still clinging to past certainties?  Are you willing to surrender your carefully curated ideas of how things should be?  

I had a coach whose favorite expression was “Step out and the universe will step up to meet you.”  While counter intuitive, this is the dance of call.  We step out, call steps up.  One caveat from Joseph Campbell bears repeating: “If you can see your path laid out in front of you step by step, you know it’s not your path. Your own path you make with every step you take. That’s why it’s your path.” This takes trust and a willingness to be vulnerable.

Confront the Barrier

Is it no wonder that revelation brings ambivalence and uncertainty?  As exciting as possibility is, there is always risk of failure.  If we’re honest, revelation asks of us a willingness to be changed, healed and expanded in ways we’d rather forego.  Revelation is the place where we confront the barrier between our inner yes and actually living our call.  This is the way the new is born.  


This next week, I invite you to imagine.  Albert Einstein suggests that “imagination is more important than knowledge.” Allow yourself to imagine the fullness of possibility.  Dare to open yourself up to the possibilities before you. Do not edit your dreams before they have a chance to speak into your life.  

Imagine!  And then, step out!  I guarantee the universe will step up to meet you!


A poet is capable of being in uncertainties, mysteries, doubts, without any irritable searching after fact and reason.  The art of negative capability.



What stories do you carry around in your head in need of revising?  

Jim Loehr speaks to the importance of leaders knowing their stories: “Stories impose meaning on the chaos; they organize and give context to our sensory experiences, which otherwise might seem like no more than a fairly colorless sequence of fact.  Facts are meaningless until you create a story around them.”  

Stories are essential.  They help us to deal with the complexities of human experience that cannot be understood by the rational mind alone.  They provide the means by which to live with contradiction, compromise, conflict and even crisis.  The challenge is that our narratives need revising; they need a fuller, more challenging, more honest telling.


We cannot make sense of the present chaos, unless we confront the inadequate telling of our stories.  The “facts” are no longer so clear.  Whose land do we really live on?  What makes us good?  Why do we believe our telling of the story is accurate?  To live these questions, we must learn the art of negative capability. We must become “capable of being in uncertainties, mysteries, doubts, without any irritable searching after fact and reason.”  It is then that our remembering is opened to engage the whole of our stories. 

The reality is that all of us carry within ourselves false stories.  Unless we take the time to name our false narratives, we will likely impose our biases, blindness, and fears upon others.  “Unhealthy storytelling is characterized by a diet of faulty thinking and, ultimately, long-term negative consequences… hardening of categories, narrowing of the possibilities, calcification of perception (Loehr).”  False stories literally reconfigure our neural pathways: both on an individual and collective level.


We cannot live from strength when our beliefs are rooted in a flawed understanding of self and world. Intimacy, generatively, and integrity are all born of claiming the whole of our stories.  Only as we engage the less savory parts, will we come to accept the reality that we carry within us both weakness and strength, good and bad.  It is then that we discover compassion, which opens to a future beyond the present impasse.

This requires an emptying of what we think we know.  The koine Greek word kenosis speaks to the emptying of self as the source of all true power.   With kenosis, we come to understand, how we use power to afflict or set free: the choice remains ours.  Much of how we use power depends upon how well we have emptied ourselves. Kenotic power is not like ego power.  


Kenosis leads us beyond a focus on personal survival to an emptying that becomes the means by which healing enters this world.  We come to understand that our integrity is measured by the degree to which we bear wholeness into the lives of others and honor creation.  This is not just words, it is the power to transform.  Now that is a story that I want to be part of!

So, how are you being called to empty yourself for the sake of the world?   Take some time this next week to practice kenosis.  What false narratives are you being called to risk that together we might live?

Never forget that emptying is prelude to filling!  

The Longest Journey – Restore

The Longest Journey 

Last week we explored letting go.  Letting go of our sense of how things should be.  Letting go of our desire for a carefully ordered existence.  Letting go in order to take hold of the emergent new.  As Professor Bob Quinn reminds us: “Our ability to change is predicated on our ability to let go.”  But, letting go is just the first step.  With letting go comes the invitation to restore.

Restore | katartizo

My wound is my geography.  It is also my anchorage; my port of call.  

Pat Conroy

Our restoration as people and as a planet will not come without intention.  The polarization runs deep.  We remain divided.  As with letting go, restoration begins at the level of self with the healing of wounds.

Wounds.  Not simply the kind you see on the outside, rather the deep-inside kind.  The kind of wounds that Pat Conroy reflects on in the opening lines of his thinly disguised biography, The Prince of Tides: “My wound is my geography.  It is also my anchorage; my port of call.”  Growing up in an abusive household, the wounds ran deep.  Today, abuse on every level seems rampant.

Five Kinds of Trauma

A colleague of mine tells me that wounds are born of five kinds of trauma.  The wounds of:

  • Withholding, that is, not getting what we need to be whole and healthy.  
  • Aggression, receiving what we did not need in the form of physical abuse.  
  • Loss, in the form death, illness and/or accident. 
  • Betrayal, born of emotional abuse and manipulation.  
  • Prolonged duress, as experienced in war, natural disaster, and situations of chronic stress.

Fault Lines

Our continuing political divide across the globe, the unremitting violence, the ever-deepening economic inequality, the increasing abuse against those who are different color and/or sexual orientation, the daily destruction of creation, and/or (you fill in the blank) reflects the heavy cost of trauma, post and present.   Daily there is relational fall-out, resulting from poor decisions made on every level.  Like aftershocks, social media increases fear and spreads distrust.  All the while, the fault lines are growing as we continue to respond with incremental “fixes” to circumstances that can only be addressed by restoring the soul of our integrity.


Yet, there is hope.  If geography is the study of the earth, then our wounds are the study of traumas that have shaped and formed us.  If we trace the geography of our wounds, they can become for us a source of healing and restoration; a foundation upon which to build.  It is then that we come to experience the paradoxical reality that wholeness can be born out of brokenness.  

There is danger, of course.  In our vulnerability, many prefer cut-off.  We ignore our wounds at great peril to self and community.  Rather than providing the means by which wholeness is sought, our wounds become an underground source of disruptive emotions and dysfunctional behaviors. In response, we over-focus on behaviors and emotions—sometimes our own, more often that of others—trying to manipulate, failing to address the root wound.   


Often, our need for healing is revealed in an unhealthy response to a life situation rooted in false beliefs.  We stay on the surface, never digging beneath the reactivity.  But, as poet and artist Jan Richardson reminds us: “Somewhere beneath our hungers are maps… there is a geography to our desires… our yearnings possess longitude and latitude… if we follow their lines, they can help us find our way.”

It is time to name the root wounds—our own, society’s and the planet—so that we can might begin to heal, at the level of self, family, community, nation and creation.  When we dare to name our wounds, we are released to experience truth and acceptance about ourselves and others.  With acceptance comes peace.  Just as Pat Conway’s wounds provided deep inspiration for his writing, so our wounds can and will provide inspiration for our leadership.  The koine Greek word for restore is katartizo.  It means to mend what is broken, to repair and restore.  It is also translated as equip, with the ethical intent of strengthening and making what one ought to be.  

With our restoration comes equipping for life.  When we dare to seek restoration, we find our choices emerge from a place of healing that neither reduces nor hides from the brokenness, but instead draws life from them.


In a time when many superficial voices speak, those who dare articulate the pain of the wounds intuit a way forward that offers healing and wholeness not just on an individual level, but also on a family, community and societal level.  If indeed, a large portion of our anxiety is tied to systemic challenges, then they must be addressed systemically, beginning at the level of self.  Our centralized structures were not built for our global world. 

Deep down, we know that we all have wounds in need of healing.  Put another way, we all got stuff.  I got stuff.  You got stuff.  How might our stuff serve as our port of call toward the flourishing of our communities?  How might we reclaim our agency?  Not in spite of the trauma, but through claiming the wholeness born of our brokenness.  Therein, lies the hidden gift.

Questions for Reflection

  1. Are you able to name both ancestral and childhood wounds that have impacted who you are today?
  2. What situations most easily trigger you?
  3. Take some time to explore any possible connections between the two.

Practice: Tracing the Geography of Our Wounds

Wounds and roots, they go together.  One of my favorite desert wisdom sayings comes from Abba Poeman: The greater the hollow carved out in grief, the more room for joy to dwell therein.    The paradox of wounds is that out of our brokenness, can come healing when we claim the fullness of our stories.

This next week download and print out google maps of places where you have lived.  Create a collage and then grab some colored pens to annotate the journey.  As you trace the latitude and longitude of your life, what in you deserves the gift of restoration? 

The Longest Journey – Release

Long ago, Dag Hammarskjöld noted that the longest journey is the journey inward.  Too often, we allow our outer life to distract us from the most important work we can do, the inner work that informs the whole of our lives.  It’s time to do that work for the soul of our leadership!  Will we repeat the past or commit to shaping a future out of the intersection of personal transformation,  innovation, and systemic change?  Join me for a seven-week journey of letting go to take hold.

Release | morphoo | Let Go!

You must give birth to your images. They are the future waiting to be born. Fear not the strangeness you feel. The future must enter you long before it happens. Just wait for the birth, for the hour of the new clarity.

Rainer Maria Rilke

The image… the call to establish a community of Poets & Prophets… first came in 2012.  The early nudges expressed in a growing sense that I was no longer in the right seat on the bus.  By the time I wrote and presented a white paper on The Leader as Poet & Prophet in 2014, it was clear that I was entering into a season of disquiet.  A season in which I would have one foot in and one foot out of the institution.  It was time to nurture the poet and prophet within.

By their very calling, prophets are leaders who serve at the margins.  Shaped by the institution, prophets see the disconnect between the espoused mission and institutional survival.  But, the voice of the prophet alone is not enough.  It must be woven with the poet.  Many voices compete for our allegiance.  The poet helps us to remember who we are that we might reclaim the integrity of core identity, character and call.  Beyond the quick fix, beyond the individualization of our times, beyond the loss and pain born of deep change, nurturing the poet and prophet within releases a paradoxical hope for the future, in the face of deep loss.

The Future Must Enter You

Little did I know the prophetic truth of the poet’s words: “The future must enter you long before it happens.”  As with the stages of grief identified by Elisabeth Kübler-Ross, I found myself first in denial that I would actually need to leave the institution.*  Couldn’t I do the work from within?  Hadn’t I earned the right?

Denial was followed by anger at the system for its failure to change.  Even as I understood that the system was set up to do exactly what it was created to do, I wanted the change without disruption to my own life.  Then came the negotiation.  I would (and did) design my own position description.  The problem, of course, is that tacit norms displaced core values every time.  Finally came the acceptance that I could not be faithful to the call to support leaders in growing up and waking up in spiritual maturity within the institution. 

Seen from the vantage point of today, I am bemused that I ever thought I could give birth to my images without first releasing my attachments.  Attachments to the very things I was challenging: power, privilege and position.  It was humbling to realize how much my identity was shaped by those three Ps.  I liked the power, I assumed the privilege, I was comfortable (even if unhappy) in the position.

A Series of Conversations

A series of conversations helped me to release into my present call:

  • Anita Howard, soul friend, pressed me to name my call;
  • Judi Neal, founder of Edgewalkers, helped me to locate my work at the margins;
  • Janet Hagberg released me to focus my work with leaders and organizations “at the wall” (moving beyond the burden of ought self);
  • Alicia Forde, introduced me to Movement Ecology (, helping me to understand how my work moves across three domains—personal transformation in my coaching; formation of alternative community with The Meetinghouse, home to Poets & Prophets; and deep systemic change through the Pivot Projects.

One by one, the wisdom of these women dismantled my defenses, challenged my unowned fear of failure, and blessed me into my present work.  There has been an unbundling and remixing that I could not have plotted or orchestrated.

Releasing Power, Privilege & Position

To fully engage the inward journey took releasing position, power and privilege.  It involved reconnecting soul with Source.  The gift is finding myself transformed, degree by degree.   There is a koiné Greek word that captures this soul movement.  The word is morphoo (mor-fo’-oand it means the inward and real formation of the essential nature of a person.  

Our formation is akin to the growth of an embryo.  We are pregnant with more possibility than most of us can imagine.  A lifelong process, waking up and growing up involves not just learning about the spiritual life, but daring to connect soul with Source.   Like the hungry caterpillar in Eric Carle’s storybook, when we dare to surrender, amazing things begin to happen!

On a personal level, the journey has once again become my home.  I’m no longer destination bound.  Instead, I’m present to the invitation of each day.  With the letting go comes new an understanding of what it means to be, belong and become.  Do not fear the releasing which must precede the receiving.  

The hour of clarity will come… if you only dare let go!

Questions for Reflection

  1. What invitation (or resistance) do you find in the poet’s words?
  2. How are you being called to nurture the Poet & Prophet in yourself?
  3. What might it mean for you to be transformed degree by degree?

Practice: Go for a Swing!

The problem is that to grow, to take the journeys on which our growth is predicated, we must confront our own immaturity, selfishness, and lack of courage.  In a sense, life is all about our forceful, often overpowering need to take journeys, yet our tendency is to grip the swings ever more tightly.  

Robert Quinn, Deep Change

As a child, I loved to swing as high as I could and then let go.  The sheer thrill of soaring through the air and then landing on the ground.   The release and the opportunity to begin again.  It led me to ponder when did I begin to grip the swings ever more tightly?  When did my own immaturity, selfishness, and lack of courage displace taking the journey?  

This next week find a swing set and reacquaint yourself with the experience of moving through the air. Perhaps your knees, like mine, can no longer handle the jump.  Simply, allow yourself to remember (or imagine for the first time) the exhilaration of letting go.  Name what your soul is inviting you to release that the future might to be born through you… and then let go!

the longest journey

An Invitation

There has been much written about finding our true north.  But, what if the longest journey is the journey inward?  What if, it is not a compass pointing outward, but a nautilus that calls us first to a movement inward, that we might move outward with clarity and integrity?

The nautilus has long drawn me.    Symbol of grace and renewal, of order amidst chaos.  If indeed, chaos is the raw ingredient, then order is found in the spiral journey of intention.  This journey asks of us full engagement with self that we might fully engage with our world.

Just as each chamber of the nautilus follows sacred geometry,  so each week will draw from an ancient truth and practice to guide us on the journey.  Just as the nautilus mirrors the Fibonacci sequence, where each number in the sequence is the sum of the last two numbers, we will look at the sum of our actions through the lens of these practices, drawing inward that we might move outward with mindfulness, compassion and hope (to which we add a dash of playfulness).  The nautilus is a logarithmic spiral producing a living fossil.  How might the inward and outward journey of our lives produce a living witness?

The Shape of Our Journey

Over the next seven weeks, we will engage a cycle of call that invites us to:

  1. Release/morphoTransformed Degree by Degree
  2. Risk/kenosis: The Art of Negative Capability
  3. Remember/pisteuoBeyond Belief
  4. Receive/pneuma: The Breath
  5. Revelation/kairosConnecting soul with Source
  6. Relate/perichoresisEntering the Dance
  7. Reclaim/ShalomFlourishing

The Commitment

There is no financial cost for this journey.  Only the commitment to engage the work of soul for the care of people and planet.   The journey begins on Tuesday February 9, 2021.  

Will we repeat the past or commit to shaping a future out of the intersection of personal transformation,  innovation, and systemic change?

Long ago, Dag Hammarskjöld noted that the longest journey is the journey inward.  Too often, we allow our outer life to distract us from the most important work we can do, the inner work that informs the whole of our lives.  It’s time to do that work for the soul of our leadership! Each Tuesday, you will receive a reflection, journal questions, and a practice.   

To register: (or email

About Poets Prophets and Deborah Rundlett

Poets & Prophets is a global learning community committed to the soul of leadership.  Both immersion and pilgrimage shape our work.  Immersion into the spiritual formation of the leader; pilgrimage into community. Whether you participate in our online journeys, in-person immersions, and/or pilgrimages, this is more than mere equipping (as important as that is); it is a journey of transformation.  Our home base is in an historic Meetinghouse in Ridgefield, Connecticut.  Where our forebears fought for our independence at the crossroads; today we honor and work for our inter-dependence. 

Deborah has served in business, on the advertising launch team for the IBM-PC; taught a leadership doctoral track; and served the church as pastor and judicatory leader.   In 2018, she founded Poets & Prophets, a learning community for change leaders  committed to the flourishing of people and planet, to support the amazing leaders she works with.   She lives out her commitment to flourishing through The Pivot Projects, a global initiative committed to shaping a just Post Covid-19 world and Compassionate Ridgefield, a chapter of the International Charter for Compassion.