Poets&Prophets

Two Competencies

Nurturing the Poet & Prophet

In this election season, I’d like to invite you to explore two leadership competencies that I believe are essential for 21st century change makers: that of poet and prophet.  Now, before you say that you are neither a poet or prophet, I would ask that you hang in there with me.  I’m not asking you to begin writing poetry (although you might surprise yourself).  Nor am I asking you to become a modern-day Elijah (contemporary prophets come in many forms).  Rather, I am asking you to approach your daily tasks from the perspective of both the poet and prophet.

Articulators of Experience

First, some working definitions. Alan Roxburgh describes poets as: 

The articulators of experience and the rememberers of tradition.  They image and symbolize the unarticulated experience of the community, identifying and expressing the soul of the people.  The poet is a listener and an observer, sensing the experience of the body and giving that experience a voice.

Many voices compete for our allegiance.  The poet helps us to remember who we are that we might reclaim the integrity of core identity and character.  Beyond the quick fix, beyond the challenges of our times, the poet helps to draw people into hope for the future.  Through image and story, the poet shapes meaning out of chaos that memories might be shared and new visions emerge.  The poet weaves together the disparate (and often, dissonant) voices into a rich tapestry of story and meaning that neither reduces, nor eliminates creative tensions, but rather nurtures exploration of new collective possibilities.   

The Voice of Truth

But, as Roxburgh points out, “Without the prophetic voice, poetic leadership is little more than adaptation and consolation.”    The prophetic voice is the voice of truth.  As we come to claim the truth about their present state of being – the good, the bad, and the ugly – we are invited into a paradoxical experience of loss and hope.   Nurturing community in the 21st century involves a delicate dance of repentance as we acknowledge real concerns and delight as we yield to the possibilities born of an alternative vision.

Taken Together

Taken together, nurturing the poet and prophet sets us free to invite the larger community into a place compassion can be nurtured for the flourishing of all.  So, to begin, I invite you to reacquaint yourself with poetic and prophetic voices who have shaped your life.  

Deep peace,

Deborah

#poetsprophets

Reacquaint yourself with the poet and prophet within!


Please celebrate me home

Please, celebrate me home, Give me a number, 

Please, celebrate me home, Play me one more song, 

That I’ll always remember, And I can recall, 

Whenever I find myself too all alone, I can sing me home.

Kenny Loggins

Those of a particular generation will remember Kenny Loggin’s song, Please Celebrate Me Home. Haunting and filled with yearning, the song speaks of the hunger that is within us all to come home.  Home, such an evocative word that carries with it a powerful mix of emotions.  How many of us yearn for home in this time of Covid-19?

Home and Call

For me, Connecticut holds strong roots. While my husband grew up in Houston and I in New York, Connecticut was our first home together. We met, courted, married, and had our first home in Connecticut.  Our daughter Elizabeth was born in Connecticut.  We never planned to leave, until the journey became our home.

From Connecticut to Pittsburgh, to San Diego, to Amish Country, to Chicago, the journey was our home.  Yet, through it all the tug to return home remained.  In words of the poet:

We shall not cease from exploration and the end of all our exploring

Will be to arrive where we started and know the place for the first time.

TS Eliot

We are now back in Connecticut.  We have arrived where we started.  But we are not the same people who left. Nor is Connecticut the same place.

We are coming to know the place for the first time. To do so, we have had to reclaim parts of ourselves. We have also had to release expectations of what we had once known. It has been for us an invitation to participate anew in the ancient cycle of call toward the flourishing of people and planet.

The Cycle of Call

Marjorie Zoet Bankson in The Call of Soul defines “call as an invitation to wholeness, a spiritual prompting to complete the work of love that we are here to do.”  She invites us to explore call through a sixfold cycle:

  • Resistance What are the patterns of resistance in your life right now? What do these patterns have to tell you about your person, your relationship with people and planet, and your work (in that order!)?
  • Reclaiming In reclaiming, we seek the form behind our skills, the original seed of call, the DNA of our souls. Reclaiming is not simply a process of reminiscence but of observation and action. What essential part of self are you being called to reclaim?
  • Revelation happens in the cusp between kairos and chronos time.  It brings ambivalence and uncertainty, possibility and potential danger. This is the way new vision is born. What is being revealed to your heart?
  • Crossing Over True revelation demands a response. It demands a crossing over, coupled with a willingness to be changed, healed, and expanded as we confront the barriers between belief and embodiment. To cross over we must confront our fears. To what must you attend, in order to cross over? 
  • Risk Deep within us is planted the seed of new creation, dreams for a better world and the hope that our vision for a new tomorrow can be realized. We need to act to make our dreams real. Risk is the courage to change; it requires that we be willing to fail as well as succeed. How are you being called to risk?
  • Relate Call cannot be fully manifested without community. Community that takes seriously the call to shared purpose. Yet dwelling in community is neither easy nor orderly. To whom do you relate?
  • Release Completing a cycle of soulwork means integration, endings, and release. Release calls for generativity as we give our call away and begin the cycle anew. Release is a stage of rest and listening. It involves learning to let go in order that the future might emerge. What aspect of your present life do you need to release in order to live forward?

Coming Home

There is a tendency to want to return to simpler times. In truth, I don’t believe there ever were simpler times, just different. Each generation must reclaim and risk. Each individual must relate and release. There will always be resistance to letting go. Receiving revelation will always require crossing over to the new. Yet when we dare to be changed, healed, and grown, we come home to ourselves and our world. We come to know our place for the first time. No wonder the thought of home brings such yearning. 

We are not the first to live in challenging times. The question is how will we respond? May we commit to celebrating one another home… for the sake of people and planet!

#poetsprophets #pivotprojects #consciousleadership

Out of the hollow… Joy!

Challenged

Yesterday I was challenged by soul friend Judi Neal to name the joy that is at the center of who I am and what I do.  In this season where death is encountered daily across the globe and chaos ensues, joy must be named with care, so as not to discount the challenging times in which we find ourselves.  At the same time, when we fail to acknowledge joy, we dishonor the paradoxical reality that joy is often best understood in tumultuous times. 

Out of Grief

The joy of which I speak is not a surface emotion, but a deep, abiding reality that shapes and forms us—in season and out.  Desert Father Abba Poeman speaks of the paradoxical nature of joy when he reminds us: The greater the hollow carved out in grief, the more room for joy to dwell therein.  There is much to distract us from joy in this season.  We cannot ignore the deep pain of our present reality.  Yet without joy, our attempts toward transformation risk becoming a brittle facsimile of life.   

Laughter, Exaltation, and Joy

One of my favorite blessings comes from an 11th monastic:

May the Son of God who is already formed in you, grow in you—

so that for you, he will become immeasurable, 

and that in you, he will become laughter, exaltation, and the fullness of joy, 

which no one can take away.

Isaac of Stella

What a wonderful image.  Laughter, exaltation and the fullness of joy!  Whatever our tradition or practice, we do well to connect soul with Source that we might know laughter, exaltation and joy, even (especially!) in the midst of grief.  It is then that we come to accept that life is never a state of either/or, but always both/and.  Shadow and light.  Brokenness and wholeness.  Grief and joy.

Joy, a Practical Necessity

Joy enters our lives in the most unexpected of ways and places.  It is not something to be reserved for the good times, but a way of being woven into the fabric of our lives.   We live in challenging times.  Times that make joy not only a spiritual, but practical necessity.  

How will you practice JOY in this season?

Without joy, our attempts toward transformation risk becoming a brittle facsimile of life.   

man in black shirt and gray denim pants sitting on gray padded bench

Sometimes healing hurts

The wound is the place where the Light enters you.

― Rumi

Remember

Remember when you were little and you fell and scraped your knee?  All you wanted was to put a Band-Aid on the cut and get back to playing, but instead your mom would insist on washing it and spraying Bactine on it—ouch!  How that stung!  

Then there are the muscle and ligament sprains and strains.  I remember a doctor telling me once that it would have hurt less if I had broken the bone.  While I healed, it took a long time.  Worse yet, was the time my brother dislocated a shoulder and had to have it manipulated by the doctor back into place—it was painful just to watch.  

Last year, I fell on the ice and put off going to the chiropractor.  By the time I made the appointment, I had so over-compensated for the pain of the fall that it hurt to have my body put back into alignment. 

Sometimes healing hurts!

Beyond physical healing…

Beyond physical healing, there is also the pain of healing emotional and spiritual wounds.  Sometimes the wounds are buried so deep, we can’t even remember the source of the wound—it’s simply too painful.  The challenge is that without remembering, the wounds continue to fester and get in the way of  living. 

Often, our wounds trigger reactive responses that are disproportionate to the circumstances.  The challenge is that until we address our wounds, we will continue to experience strain in our relationships and brokenness in community.  Therein, lies the paradox, our wounds are the place for the light to enter in!

A Reframing

What might happen if we reframed our understanding of wounds as the Light seeking to enter into us? Enter those we love (and those we don’t)… our country and across the world… even our environment and planet?  What if we came to understand this present “dark night” as the wound that has the power to lead to oneness?  How might that reshape our response to present times?

Sometimes healing hurts, Never forget “the wound is the place where the Light enters you”!

What might happen if we reframed our understanding of wounds as the Light seeking to enter into us? Enter those we love (and those we don’t)… our country and across the world… our environment and our planet? 

#PoetsProphets

brand trademark cobblestones community denim pants

Beloved community

16 Nations

I once worked with a team of people coming from sixteen different nations.  The food was amazing; the companionship even better; the work we did, extraordinary!  At the time, we had no idea how unique we were.  It was for us a living experiment of what John Lewis called beloved community. We took as our mandate his wisdom: “I discovered that you have to have this sense of faith that what you’re moving toward is already done”; that is, you have to live and behave as if beloved community is already reality. So, that is what we did. Of course, this was all before the angst of our present context.  I look back and wonder if such diversity would even be possible today… and then, I remember John Lewis’ mandate: act as if it is “already done!”

“I discovered that you have to have this sense of faith that what you’re moving toward is already done.”

John Lewis

Challenges

To be sure, there were challenges.  For us, there was a humbling, tender sense that only grace could have made our fellowship possible.  Our practice was to us was to welcome the stranger on a daily basis; not necessarily to make the stranger one of us, but to afford the space where they might find the space to discover what made them alive—fully alive!

We didn’t try to smooth over our differences.  Instead, we focused on what we could agree upon: our shared call to “renew the ruined city” in which we were located.  To the degree that we focused outward, we were united in our desire to restore and renew.

Unity in Diversity?

Anthropologist Arrien Angeles in Working Together reflects on the many names by which diversity is made known: “Pluralism, unity, harmony, tolerance, inclusion, conflict mediation, facilitation, equity, intercultural understanding, anti-bias, multicultural education, equal employment, affirmative action, cultural competence, global competitiveness, social justice, racial understanding and being politically correct.”  Some of the descriptors she notes have become (at least in some circles) “bad words.”  Others feel shallow, reflecting the limits of our language in this time of discontinuous change.  It has been said that, in times of rapid change, what you know can mislead you.  I wonder if this is the case with regard to embracing our unity of diversity in the 21st century.

The Practice of Community

As I read the list, I am given an answer to my question as to why is unity in diversity so hard.  Simply put, living in intentional community is hard—especially in changing times.  Arrien believes that the intentional practice of community requires four very particular practices:

  1. Showing up and choosing to be present.
  2. Paying attention.
  3. Telling the truth.
  4. Surrendering an attachment to a particular outcome.

Peter Block found her practices so compelling that he wrote a book called The Structure of Community.   In it, he suggests that we approach our shared life narratively; that is, that we write “a new story based on restorative community: one of possibility, generosity, (and) accountability.”  As one who is drawn to the power of narrative, I find real invitation in Block’s suggestion.

Celebrate!

How are you being called to celebrate unity in diversity in this disruptive time?

You might want to think about joining us for a Social Action Pilgrimage in Minneapolis on the anniversary of George Floyd’s death (for more information: https://poetsprophets.net/lets-go-on-a-pilgrimage/). Registration opens in Janaury 2021. Or join the folks @LeaderWise for Conversations on Race (https://leaderwise.org/conversations-on-race). Or participate on an online journey with @OkokonUdo on UnMasking (Wednesdays in January from 5-6pm; https://poetsprophets.net).

Is beloved community even possible today? Yes, I believe it is… more so today than ever before, because we are writing the new story, born of the old, old story of possibility, generosity, and accountability.

Is beloved community even possible today? Yes, I believe it is… more so today than ever before, because we are writing the new story, born of the old, old story of possibility, generosity, and accountability.

#BelovedCommunity #LeaderWise #Poets&Prophets

silhouette photography of group of people jumping during golden time

Learning to Listen Anew

I believe we can change the world 

if we start listening to one another again.  

Simple, honest, human conversation.  

Not mediation, negotiation, problem-solving, debate, or public meetings. 

Simple, truthful conversation 

where we each have a chance to speak, 

we each feel heard, and 

we each listen well.

—Margaret Wheatley

With these words as my charge, I have spent the last year loving, listening, and learning.  Having served in broken and decaying systems, it has been profound to step outside of the institution and simply be present.  On the ground.  With no title or office, simply listening to friends and colleagues and strangers across disciplines reflect on their journey.

The Common Thread

The common thread throughout the conversations has been a hunger to make a difference.  To step beyond any attempts to fix what is broken to building the new, an entirely different task.  To be sure, there is a sense of dislocation and displacement that comes with stepping outside our bounded set realities.  But, there is also invitation.

The Invitation

Invitation to take seriously our responsibility to attend to a triple bottom line of environment, economies and equity.  Invitation to claim the reality that mental acuity, emotional health and physical fitness are not enough.  We cannot build the new apart from connecting soul with Source for the flourishing of our communities.  As environmentalist John Milton reminds us: Most great inventions and breakthroughs have arisen through deep communion with Source.

The Hunger

The hunger to connect to that place of deeper knowing is palpable.  The yearning for wholeness not just of body, mind, and spirit, not just for humanity, but also for planet, is core.  Our inter-dependence on both a local and global level reflects the realty that individual wholeness is impossible apart from communal wholeness.  The challenge remains, how?  

The Leadership Challenge

For starters, we need a new language.  As philosopher Ludwig Wittgenstein observed over a 100 years ago: “The limits of language mean the limits of my world.”  Soul and Source: words ordinarily located in the lexicon of faith.  Global community: the people and nations of the world, inextricably tied together economically, socially, and politically.  Triple Bottom Line, an accounting framework, that evaluates performance through three measures: social, environment, and financial.   Words ordinarily located in the context of business.  Taken together, these words represent the core leadership challenge of the 21st century.   How are we going to intentionally form communities committed to the flourishing of all?  This calls for the development of a new kind of community, one that nurtures spiritual maturity in leaders, while also addressing 21stcentury leadership challenges.

The Call: The formation of a new kind of community, that nurtures spiritual maturity in leaders, while also addressing 21stcentury leadership challenges.

The Power of Unreasonable People

Being unreasonable is not just a state of mind.  It is also a process by which older, outdated forms of reasoning are jettisoned, and new ones conceived and evolved.  

The Power of Unreasonable People 

Power can be used to do great good or wreck havoc and destruction. Each one of us is responsible for what we do with the power entrusted to us.  To be sure, there has been widespread abuse of power in the church.  There has also been the failure to rightly use power in response to evil.  But there remains potential for great good.  Gifts and strengths come with a responsibility to make a difference, to breath new life into people and communities.  The Power of Unreasonable People shares stories of social and environmental entrepreneurs who have provided the catalytic energy and vision to make transformation real.

What sets these entrepreneurs apart from their counterparts is their unreasonableness.  What makes them unreasonable includes:

  • Their desire to change the system: “They spot dysfunction in the current system, and unlike reasonable people who accommodate themselves to the status quo, they try to work out how to transition the system’s equilibrium to a different and more functional state”;
  • They are insanely ambitious, but not for themselves, for the greater goal;
  • They are propelled by emotion and use the energy born of emotion to accomplish what others believe to be impossible;
  • They think they know the future: “They know the best way to predict the future is to create it and the best way to build momentum—and attract funding and other resources—is to develop and communicate a clear vision of how things might be different;
  • The seek profit in unprofitable pursuits (example: the Grameeen Bank who has helped seven million people; 97% of whom are women).

Their focus is on investment, not charity.  This is an important lesson for the church as charity gets in the way of empowerment.  Investment, by contrast, seeks to create the context whereby individuals are equipped and empowered to grow and take responsibility for their contribution to the whole.    For this reason, these entrepreneurs seek to measure the un-measurable, demanding return on s triple bottom line as they seek a deep social return on investment.  They do so through three models in particular: leveraged non-profit, hybrid non-profit, and social business.  

Many would say that these entrepreneurs are unqualified for the work they do; they would argue that this is precisely their strength.  They know they can’t do it alone and depend upon the full giftedness of the community.  Hope comes alive when the power of unreasonable people is unleashed.  Strengths, a commitment to lifelong learning, risk taking combine to make possible a future.  Being unreasonable is at the heart of the call to be Poets & Prophets.

May we all dare to be just a little bit unreasonable for the sake of people and planet!

The Roundabout Way

Roundabout

The roundabout way!  We tend to prefer the most direct route, unless we are on enjoying a balmy spring day on a winding country road.   Most of the time, we are on a schedule and, as we all know, schedules do not allow for roundabout ways.  Yet that seems to be where life often leads us, especially when in need of letting go.  It is a hidden gift, waiting to be received.

Whether we like it or not, the wilderness is a place where life is stripped down to its essentials.  Values passed down for generations may be recognized as contributing to racism and the destruction of planet.  Beliefs about personal lifestyle and professional aspirations, may be discovered as the expectations of others, not one’s true self.  The wilderness is where we come to accept the necessity of endings that we might be readied for new beginnings, not of our own making, but of connecting soul with Source.

Another term for wilderness is “liminal space.”  

Liminal Space

As Ruth Haley Barton writes: 

Liminal space, the place of waiting, is a unique spiritual position where human beings hate to be…  It is when you have left the tried and true, but have not yet been able to replace it with anything else.  It is when you are finally out of the way.  It is when you are between your old comfort zone and any possible new answer.  If you are not trained in how to hold anxiety, how to live with ambiguity, how to entrust and wait, you will run… anything to flee this terrible cloud of unknowing.

We are in a wilderness time: as nations… as a world… as people and planet!  Be it the political arena, the world of finance, or the future of the planet as we have known it, uncertainty abounds.  The tenuousness of it all has led many to look for a quick fix, seeking certainty in any false god that will promise a way out of the desert—even if it means returning to bondage.  But as anyone who has read the times knows, there is no going back.  There is only going forward, even if in a “roundabout way.”

In-Between

Much as we hate in-between times, they are crucial to our unlearning the ways that have enslaved us.  It is the only way to live forward into a way of being that honors the flourishing of people and planet.  William Bridges in his classic, Managing Transition, talks about the difference between change and transition.  Change is situational: a baby is born, a beloved family member dies, a friend loses their job, and a colleague gets married.  Transition, by contrast, is a process by which people come to terms with change.  

Endings & Beginnings

All transitions begin with endings.   The challenge is learning how to let go of what was.  The question is will we hang on to the past or will we make a real ending, thereby opening the way to a new beginning?  Letting go must precede taking hold.  We must be willing to live in the liminality in-between spaces.  And so, we must train ourselves to hold anxiety, to live with ambiguity, to entrust and wait… to enter into the cloud of unknowing.  For such is the way to life

Together, we are Poets & Prophets!

#PoetsProphets #Edgewalkers #FormationalJourney

The wilderness is where we come to accept the necessity of endings that we might be readied for new beginnings, not of our own making, but of connecting soul with Source.  

Why our formation matters!

Spiritual Formation and Leading Change

Spiritual formation: Growing up and waking up. Words ordinarily located in the lexicon of faith.  Global community: the people and nations of the world, inextricably tied together economically, socially, and politically.  Triple Bottom Line, an accounting framework, that evaluates performance through three measures: social, environment, and financial.   Words ordinarily located in the lexicon of business.  Taken together, these words represent the core leadership challenge of the 21st century.  How are we going to intentionally form learning communities to grow up and wake up for the flourishing of the global community, a triple bottom line of people, planet, and purpose?  This calls for the development of a new kind of equipping that nurtures spiritual maturity in leaders, while also addressing 21st century leadership challenges.

Historically, care of soul has been relegated to the faith community, while preparation of the leader has been the responsibility of the business community.  Yet, the challenges faced in each discipline press for the integration of the two.  Our human tendency to create dualities—body and soul, local and global, sacred and secular—has resulted in bifurcated lives.  The wholeness of the individual cannot be known apart from the wholeness of the community, demanding that prosperity be measured not only by bottom line profit, but also people and planet.  

The collapse of the global markets and increasing impact of global warming speaks of the radical uncertainty felt by people across the planet.  And, now the pandemic, followed by the civil unrest loosed by George Floyd’s death.  Our present context presses for intention with regard to the spiritual formation of the leader.  Leading with integrity in the 21st century demands connecting Soul with Source.

The Time is Now!

Historian William McLoughlin anticipated these emergent circumstances, predicting that they would prepare the soil for a “Great Awakening,” which will eventually result in a new global ethic of economy, environment, and equality.   He described awakening as the means by which “a people or a nation reshapes its identity, transforms patterns of thought into action, and sustains a healthy relationship with environmental and social change.”  In his study of religious and cultural change, McLoughlin identified five distinct, yet interwoven, stages:

  1. Crisis of legitimacy where old norms conflict with emergent values;
  2. Cultural distortion during which individuals come to understand that the problems are not personal but systemic;
  3. New vision emerging out of new articulations of faith and practice;
  4. New path during which the community experiments, creates and innovates; 
  5. Transformation as the tipping point is reached and the majority comes to embrace the new path.

While the last stage results in transformation, the first two stages, by necessity, involve breakdown and decline. The painful reality is that awakenings emerge out of “periods of cultural distortion and grave personal stress, when we lose faith in the legitimacy of our norms, the viability of our institutions, and the authority of our leaders in church and state.”   Herein, lies both challenge and opportunity.

Healthy systems are built backwards, beginning with desired outcome in mind. Such is the paradox of transformation.  Spiritual formation demands fresh articulations of faith and practice, a new path by which to experiment, create and innovate for the care of people and planet.  The spiritual growth of leaders for the flourishing of the global community involves developing a value curve that diverges from institutional structures and crosses market boundaries to integrate spiritual humility with servant leadership.  Wholeness of community requires wholeness of person, beyond the silos that have resulted in disconnect and dualism. 

Why This Matters

For us, as individuals, it is important that we understand:

    •       75 percent of adults in the workforce desire to live a more meaningful life.

    •       Only 26 percent of millennials say they feel like their current work is helping to create a better world.

    •       Only 31 percent of millennials are working within a career to which they feel called.

    •       36 percent of an adult’s life is spent “at work” in their careers, more than any other area in their lives, including family.

For the world, it is essential that we move beyond the dualities that result in bifurcated lives, that together we might contribute toward meeting human need for the Shalom of our communities.  At present, 

    •       854 million people do not have enough food to sustain them;

    •       25,000 people will die today from malnutrition;

    •       780 million people lack access to clean water;

    •       6,000 people will die today from waterborne illnesses;

    •       640 million people do not have adequate shelter;

    •       270 million do not have access to health services.

Growing up and waking up in spiritual maturity is the key to leading deep change.  We cannot give what we have not received.  It is only as we are transformed degree by degree that we can we bear transformation into the lives of others.

Join Mary Kay DuChene and me in a Wisdom Circle to begin in October.  For more: http://PoetsProphets.net.  Also, check out, upcoming online journeys and webinars: http://PoetsProphets.net.  For those working with water concerns, join us for a conversation with Aaron Wood on 8/30 at 1pm, EST, moderated by Rabbi Frank Dabba Smith of the Pivot Projects: https://www.linkedin.com/events/6699750790065741824/.  

#PoetsProphets  #ChangeLeadership. #FormationalJourney #PivotProjects

The Leader as Poet & Prophet

We live in a crucial season where our choices will have impact for generations to come.  Like tectonic platesmoving beneath the earth’s surface, we are encountering seismic shifts in our understanding not only of ourworld, but also of our very selves. For many, the result is a state of exile experienced on a physical, mental,emotional and spiritual level:

–     Physical born of a deep sense of displacement;

–     Emotional resulting in exhaustion and utter depletion;

–     Mental as creativity is lost in the attempt to sustain the unsustainable; and

–     Spiritual as core identity is challenged by the seduction of an easy fix, a quick way out of our presentstate of displacement.

Exile involves both pain and loss. It calls us to let go of one way of being that we might live forward into afuture discontinuous with our past. Given this, it is easy to understand the resistance to change.

Yet exile can also be a gift. It can provide a liminal space in which to forge new ways of being that becomes ameans of transformation and renewal. The flourishing of community is not immediately a responsibility thatmost leaders understand as inherent to their work.  Yet an increasing number of visionary leaders areexploring new forms of social action, resulting in the healing of both community and individual.

Flourishing can best be described as wholeness of body, mind, emotions, and spirit for not only the individual,but for the community.  This is not merely an ethereal state of peace, but the economic realization ofcommunity-wide prosperity.  Taken in this context, flourishing is a social, political and economic reality thatseeks the welfare of the whole, not just a few. Indeed, our inter-dependence, be it on a local or global level, reflects the reality that individual flourishing is not possible apart from communal flourishing. The painfulreality is that most leaders are not equipped to lead in the context of exile.  Such is the pace and demandupon leaders today that few are given opportunity to acknowledge the reality of exile, short of crisis.  

Conger in his seminal work, Spirit at Work: Discovering Spirituality in Leadership (1994) challenges leaders to remember that:

We share responsibility for creating the external world by projecting either a spirit of light or a spirit of shadow on that which is other than us. We project either a spirit of hope or a spirit of despair…We have a choice about what we are going to project, and in that choice, we help create the world that is… A leader must take special responsibility for what’s going on inside his/her own self, inside his/her consciousness, lest the act of leadership create more harm than good (p. 24-25).

The leader’s power to choose what spirit is projected cannot be fully grasped apart from the spiritual journey.  Our present zeitgeist presses the nurture of spiritual maturity in leaders, while also addressing 21st century leadership challenge of leading intentional change toward the flourishing of community.  Four observations from coaching leaders across disciplines:

  1. Spirituality is central to the shaping of core identity, character and call of leaders;
  2. Spiritual maturity involves leaders’ coming to claim the whole of their narratives—both light and shadow—as interpreted through their spiritual narratives;
  3. Connecting soul with Source empowers leaders to cycle between stress and renewal in the release of creativity and vision;
  4. The nurture of the poet and prophet in leaders empowers them to lead intentional change for the flourishing of community.

Historically, care of soul has been relegated to the faith community, while preparation of the leader has been the responsibility of the academy and business community.  Yet, the challenges faced in this threshold time press for a new understanding of leader formation.

Our human tendency to create dualities—body and soul, local and global, sacred and secular—have resulted in bifurcated lives.  But, what if we committed to the spiritual formation of leader toward addressing 21stcentury challenges? What if we developed the capacity of poet and prophet in individuals, teams, organizations and communities toward a more equal, fair and sustainable planet? Understanding that the nurture of the poet would help to articulate the holism of the human journey as it speaks to the past and present context, just as the prophet helps both individuals and collective cross over to the new, with intentionality and commitment for the flourishing of the community. What is spiritual maturity was found in the cross-disciplinary engagement of spiritual formation, social justice, and organizational development… for the sake of people and planet?  The leader as poet and prophet invites the community into a place where deepchange can take place, not for the sake of change, but toward the flourishing of community.